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Studies in Literature and Culture: Cannibalism, Consumerism,
and the Cultures of Cruelty Summer
2009 Dr. Abby Coykendall http://people.emich.edu/acoykenda/ Office:
Pray-Harrold Hall 603G ~ or email
for an appointment ~
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LITR/WGST 480/592/479:
Special Topic:
“Cannibalism, Consumerism, and the Cultures of Cruelty”
In this class,
we will investigate a particularly gruesome yet nonetheless especially intriguing
motif that recurs throughout Western literature, whether it be popular, canonical,
mythological, realistic, patently fantastic, or far otherwise; namely, cannibalism. From Michel de Montaigne’s “Of Cannibals,” Daniel
Defoe’s Robinson Crusoe, and Jonathan Swift’s “Modest
Proposal” onwards, cannibalism has served as the trope of tropes to epitomize human
abjection and cruelty. It has also served
as an all too illusory, and ultimately all too effectual, justification for massive
amounts of human bloodshed and brutality via imperialism, conquest, and colonization;
cannibalism being, of course, the quite contrived reason to exclude those of other
races and cultures from the human species and thence from the ostensibly inalienable
“rights of man.” Cannibalism (or, at least,
the allegation of cannibalism) has continued to exert considerable fascination in
contemporary film and fiction, often serving as a ready prompt for shock value as
well as a salient allegory for the problem of evil: consider William Burroughs’
Naked Lunch, Thomas Harris’ Silence of the Lambs, Anne Rice’s Interview with a Vampire, or the real-life
(and much romanticized) Jack the Ripper, Jeffrey Dahmer, and countless other anti-heroes
of the nightly newscasts or dollar dreadfuls, which so unabashedly, yet so ambivalently,
spotlight the serial killer, the substance abuser, or the multinational corporation
preying indiscriminately, cannibalistically, on the best and the worst of humankind,
all with such cavalier and calculated an abandon.
Ultimately,
whether it be in taking seriously the consumption (or threatened consumption) of
babies and pets in fairy tales, animal fables, and classical mythology (“Jack and
the Beanstalk,” “Hansel and Gretel,” Alice in
Wonderland, Homer’s Odyssey), or in frankly examining the zombie-esque
commodification of culture in twentieth-century theory and cinema (Willy Wonka, Dawn of the Dead, as well as that beloved cultural critic of
the “opium of the people,” Karl Marx), we will consider not only how violent, but
also how versatile, this lone trope of cannibalism can be, especially once given
the critical, concerted, and creative attention of bibliophiles like ourselves—reading
being, no doubt, the one form of cannibalistic consumption that we share in equal
and exorbitant proportion. Along the way,
we will ask ourselves one overriding question, albeit from multiple points of view
and in widely differing contexts: how does the trope of cannibalism (and the
literary imagination as a whole) mediate perceptions of otherness, the distinctions
between flesh and food, animal and human, male and female, civilized and savage,
sacred and profane, and, most importantly, “us” and “them.”
Course Objectives: By the end of the semester, you will be
better able to
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To identify the ways in which tropes of otherness, particularly the pervasive
and uniquely powerful trope of cannibalism, at once convey, mediate, and suppress
the complexities of cross-cultural encounters, whether in the literary
imagination or in lived experience;
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To understand how literature, film, and other popular media work in tandem with
history and material culture to instill ideologies of nationality, ethnicity,
race, class, gender, religion, and sexuality, reflecting and sometimes even
generating anew our cultural heritage and our conception of the cultural
practices and traditions of others;
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To explore the mutual intercourse between the literary canon, popular culture,
and institutions of disciplinary knowledge, not only coming to recognize the
respective benefits and limitations of each but also seeing how they change
over time and influence each other in distinct cultural contexts;
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To enhance verbal, visual, cultural, as well as cross-cultural literacy, and
the hermeneutic skills that each entail, by interpreting received wisdom,
folklore, and popular fantasy with the same critical acumen traditionally
applied to literature alone.
Texts and Materials
The following
books will be available at Ned’s bookstore (http://www.nedsbooks.com/emu/; 483-6400; 707
W. Cross St.). If you order them online,
make sure to get the same editions by double checking the ISBN number, a fingerprint
of sorts for each book:
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* Lewis Carroll, Alice’s Adventures in Wonderland (Dover 1993; ISBN # 0486275434) * H. Rider Haggard, She: A History of Adventure (Modern Library 2002; ISBN #
0375759050) * Bram Stoker, Dracula, Ed. John Paul Riquelme (Bedford 2001; ISBN # 0312241704) Recommended, but only Required for
LITR/WGST 592: *
Cannibalism
and the Colonial World,
Ed. Barker, Hulme, & Iversen (Cambridge 1998; ISBN # 052162908X) |
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The remaining
texts can be accessed online and then printed for free in any of the campus computer
labs. See the Electronic Reserves (ER): http://reserves.emich.edu/, password 480. ** Make sure to bring a copy
of the required texts that we are covering in class, whether found in the ER or
in a book. You will need everything
on hand for group work and class discussions.
Assessment Weights
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35% |
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Weekly
Homework & Class Participation |
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due dates: |
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15% |
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Proposal
for the Research Paper |
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Tuesday, July 28 |
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5% |
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Presentation
on Research Topic |
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Tuesday, August 18 |
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45% |
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Critical
Research Essay on Related Topic |
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Tuesday, August 18 |
Coursework & Assignments
Consult
with me as early as possible to brainstorm possible topics for the seminar
paper, which constitutes a significant proportion of the final grade with the
homework coming in a close second. Instead of cumulative exams, there
will be various kinds of informal assignments due almost every class period to
ensure ongoing participation and progress: composing discussion questions,
writing informal responses applying the theory to the literature, presenting
select quotations from the outside reading, and serving as a respondent for the
other students. Everyone will cycle though
these tasks over the term, beginning with a different task based on the group
number and then doing the rest of them in turn. See
the Homework Assignments handout for more detailed information (/hmwk.htm).
(Note: All of the webpages associated
with the course begin with http://people.emich.edu/acoykenda/480/)
The groups are simply a way to
organize which students do what (and with which texts) each class period:
diversifying the topics which we highlight in the discussion, the people
responsible for bringing key issues to our attention, as well as the skills and
approaches which they use to do so. Most of the class period will center
around the interactive discussions that result from presenting on the homework.
There is no “group work” properly speaking—i.e. working
collaboratively with peers on the same assignment—so you do not have to meet
with peers outside of class, only contact them on occasion to ensure that you
are not doing the same text.
Grading Scale:
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100-94% |
A |
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89-88% |
B+ |
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83-80% |
B- |
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77-74% |
C |
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69-68% |
D+ |
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93-90% |
A- |
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87-84% |
B |
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79-78% |
C+ |
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73-70% |
C- |
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67-64% |
D |
Instructor Availability
I will be delighted to discuss any course-related
questions, interests, or concerns during my office hours in person (603G Pray
Harrold) or by phone (487-0147), as well as through email (acoykenda at emich.edu)
at any time. Email is the most reliable way to reach me outside of the
office since the messaging system for my office phone is dysfunctional at best.
Emails
with straightforward questions usually receive a reply within a few hours to a
day; those with thornier issues will typically receive a reply before the next
class period. Please limit your emails
to inquiries which I alone can answer so that I can give more pressing
inquiries the attention that they deserve. If, for example,
you are unsure about a due date, consult the syllabus, the handouts (/hand.htm), or the
peers in your group (/groups.htm),
and then email me if that confusion persists.
Campus Resources & Safety
At some point in the term, you might consider
taking advantage of the Academic
Projects Center, located in
the Halle Library (Room 104). This support center, open from 11:00-5:00
Monday-Thursday, assists with the research, writing, and technology skills
necessary for success in academic papers and research projects. Another
support center, the International Student Resource Center, located in 200
Alexander (487-0370), is dedicated to second-language students from abroad.
Also consider availing yourself of the campus
escort service, Student Eyes and Ears for University Safety, by calling
48-SEEUS (487-3387). If you sign up for the emergency text-messaging
system (www.emich.edu/alerts),
DPS can notify us of any calamity afflicting the class.
Attendance
Because
this course primarily consists of reading and discussion—rather than facts,
figures, or memorization—regular attendance is crucial. You never
need to explain your absences, as I always assume that you have an excellent reason
to miss class. However, students who for any
reason miss more than TWO classes—or a fourth of the semester as a whole—will not be
eligible to pass. Reserve the allowable absences for
illnesses, car accidents, or other emergencies that prevent you from coming to
campus and make sure not to exhaust them too early in the term. When
you must be absent, contact the other students in your group (/groups.htm)
to share notes or determine what you missed. All absences up to the
second are excused automatically, the missed homework is due on your return,
and any changes to the schedule will be sent to the class as a whole by email.
Lateness
The most essential information—due dates,
assignment instructions, clarification of outstanding issues—is given at the
beginning of class, so it is essential to come on time. Try to arrive
early just in case you encounter any problems along the way (traffic jams, late
busses, no parking). Arriving halfway into the period or leaving halfway
through the period each count as half an absence. Habitual lateness that
interferes with student participation or disrupts the class will eventually be
counted as an absence.
Classroom Etiquette
It is important to be mindful of your peers
during class time, listening to them with the same respect and attention that
you hope to receive yourself. Once class begins, do not distract your
peers by walking in or out of the room unless there is a genuine
emergency. If you have a medical
condition requiring you to exit from time to time, bring a formal doctor’s note
affirming as such; otherwise, reserve all personal business for
the break midway through the class period. Disruptive exits can be both
mental and physical; for example, students unprepared to do
the groupwork for the day, or students discovered using laptops for purposes
unrelated to the course, will be asked to leave and marked absent.
Academic Integrity
Understanding and avoiding academic
dishonesty, and doing all of the
coursework on your own, is imperative. Copying
the homework of peers, taking credit for essays that you find on the internet,
or recycling your own essays written for other classes for double credit are
all forms of academic dishonesty, and for very good reason. Each
interferes with the sole purpose, and the unique benefit, of going to college;
namely, the unfettered exercise of an informed mind.
The worst form of academic dishonesty is
plagiarism, which, put simply, is taking either the ideas or the words
of another person and reusing them as if they are your own. You must acknowledge when you make
use of concepts and/or expressions of other people without any exception under any circumstance, whether
it be drawing on Wikipedia for mundane (and quite possibly specious)
information or channeling the most holy of holy books for heavenly inspiration. When
describing the ideas of someone else in your own words, make sure to specify as
such (e.g., “So and
so says X … ”);
most importantly, when inserting the words of someone else into your writing,
make sure to credit that person for the passage and place quotation marks on
either side (e.g., So and so says, “X”). Any writing that
lacks these acknowledgements will pass as your own by default, and any writing
that thus seems to be your own, without actually being your own, will be
plagiarizing the original source.
Any instance of academic dishonesty will
result in an automatic 0% grade for the assignment. Any second instance
will result in outright failure of the course. There is no excuse for
academic dishonesty, nor any exceptions to this policy.
Online Handouts and Links:
Course Syllabus (http://people.emich.edu/acoykenda/480/s09/)
Course Schedule (http://people.emich.edu/acoykenda/480/sched.htm)
Electronic Reserves (ER) (http://reserves.emich.edu/eres/coursepage.aspx?cid=1336)
Group Assignments (http://people.emich.edu/acoykenda/480/groups.htm)
Homework Assignments (http://people.emich.edu/acoykenda/480/hmwk.htm)
Guidelines on the Research Paper (http://people.emich.edu/acoykenda/480/essay.htm)
File
last saved June 30, 2009